When the first days of August loured over the world, time seemed to stand still. A universal astonishment and confusion fell, as upon a flock of sheep perplexed by strange dogs. But now, though never before was a St. Lucy's Day so black with "absence, darkness, death," Christmas is gone. Spring comes swiftly, the almond trees flourish. Easter will soon be here. Life breaks into beauty again and we realize that man may bring hell itself into the world, but that Nature ever patiently waits to be his natural paradise. Yet still a kind of instinctive blindness blots out the prospect of the future. Until the long horror of the war is gone from our minds, we shall be able to think of nothing that has not for its background a chaotic darkness. Like every obsession, it gnaws at thought, follows us into our dreams and returns with the morning. But there have been other wars. And humanity, after learning as best it may their brutal lesson, has survived them. Just as the young soldier leaves home behind him and accepts hardship and danger as to the manner born, so, when he returns again, life will resume its old quiet wont. Nature is not idle even in the imagination. It is man's salvation to forget no less than it is his salvation to remember. And it is wise even in the midst of the conflict to look back on those that are past and to prepare for the returning problems of the future.
When Whitman wrote his "Democratic Vistas," the long embittered war between the Northern and Southern States of America was a thing only of yesterday. It is a headlong amorphous production—a tangled meadow of "leaves of grass" in prose. But it is as cogent to-day as it was when it was written:
The literatus who realized this had his own message in mind. And yet, justly. For those who might point to the worldly prosperity and material comforts of his country, and ask, Are not these better indeed than any utterances even of greatest rhapsodic, artist, or literatus? he has his irrefutable answer. He surveys the New York of 1870, "its façades of marble and iron, of original grandeur and elegance of design," etc., in his familiar catalogical jargon, and shutting his eyes to its glow and grandeur, inquires in return, Are there indeed men here worthy the name? Are there perfect women? Is there a pervading atmosphere of beautiful manners? Are there arts worthy freedom and a rich people? Is there a great moral and religious civilization—the only justification of a great material one? We ourselves in good time shall have to face and to answer these questions. They search our keenest hopes of the peace that is coming. And we may be fortified perhaps by the following queer proof of history repeating itself:
Whitman had no very tender regard for the Germany of his time. He fancied that the Germans were like the Chinese, only less graceful and refined and more brutish. But neither had he any particular affection for any relic of Europe. "Never again will we trust the moral sense or abstract friendliness of a single Government of the Old World." He accepted selections from its literature for the new American Adam. But even its greatest poets were not America's, and though he might welcome even Juvenal, it was for use and not for worship. We have to learn, he insists, that the best culture will always be that of the manly and courageous instincts and loving perceptions, and of self-respect. In our children rests every hope and promise, and therefore in their mothers. "Disengage yourselves from parties.... These savage and wolfish parties alarm me.... Hold yourself judge and master over all of them." Only faith can save us, the faith in ourselves and in our fellow-men which is of the true faith in goodness and in God. The idea of the mass of men, so fresh and free, so loving and so proud, filled this poet with a singular awe. Passionately he pleads for the dignity of the common people. It is the average man of a land that is important. To win the people back to a proud belief and confidence in life, to rapture in this wonderful world, to love and admiration—this was his burning desire. I demand races of orbic bards, he rhapsodizes, sweet democratic despots, to dominate and even destroy. The Future! Vistas! The throes of birth are upon us. Allons, camarado!
He could not despair. "Must I indeed learn to chant the cold dirges of the baffled?" he asks himself in "Drum-Taps." But wildest shuttlecock of criticism though he is, he has never yet been charged with looking only on the dark side of things. Once, he says, "Once, before the war (alas! I dare not say how many times the mood has come!), I too, was fill'd with doubt and gloom." His part in it soothed, mellowed, deepened his great nature. He had himself witnessed such misery, cruelty, and abomination as it is best just now, perhaps, not to read about. One fact alone is enough; that over fifty thousand Federal soldiers perished of starvation in Southern prisons. Malarial fever contracted in camps and hospitals had wrecked his health. During 1862-65 he visited, he says, eighty to a hundred thousand sick and wounded soldiers, comprehending all, slighting none. Rebel or compatriot, it made no difference. "I loved the young man," he cries again and again. Pity and fatherliness were in his face, for his heart was full of them. Mr. Gosse has described "the old Gray" as he saw him in 1884, in his bare, littered sun-drenched room in Camden, shared by kitten and canary: